The Desire for God: a Symbol of our Collective Powerlessness


When our sense of ourselves is incomplete we want a god to be there for us. This want is personal and strong.
When we embrace a moral code that condemns the behaviors of others as wrong, evil, sinful, we desire a god to bring justice to these people, societies, and even countries in this life or the next.
When we fail to trust our world, we will need a god to take care of those we love.
When we fail to explore the path of science, when we label it as “just another belief”, we posit a god to explain a complex universe and remain comfortable within our complacency.
Thus the desire for a god is wedded in profound unhappiness and a powerless submission to the interactive universe that we are a part. The need for a god is a reflection of our greater powerlessness. The power we lack is projected onto a projected and faith-based being.

Explore that powerlessness. If you find it in yourself, learn more about it. If we lack power at all, that lack can only be found in the personality we believe ourselves to be. That person is the other side of the god/me coin. For me we can substitute religion, group, race, and country. For when we believe that we lack power, we will, by necessity, project that lacked energy onto something external to ourselves. This explains why where lack is most acutely felt, there is the greatest propensity for self-righteous violence, as well as its opposite, the propensity for complete resignation; giving up.

The god belief systems, when they are personal and faith based must always result in a continuum of behaviors ranging from the ultra-violent to the pained acquiescence of utter resignation.

The pathway to resolving our struggle with powerlessness is found only in our personal and collective liberation.

How is that done? We take the first step to our liberation through seeing the process play out in our individual and group affiliated lives. We observe it and ask ourselves, often, “is this true?” If I am worried for the welfare of my children, then is it the most beneficial choice to place our need for safety and security in a belief that can never be tested or proven, or should we work with our kids – open our hearts and minds to their concerns, not seek “final” answers, but just to engage in the process of connection.

That is a start.

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